{"id":4398,"date":"2021-10-19T18:28:00","date_gmt":"2021-10-19T18:28:00","guid":{"rendered":"https:\/\/rth.jzu.mybluehost.me\/website_8880be76\/?p=4398"},"modified":"2023-12-26T18:33:43","modified_gmt":"2023-12-26T18:33:43","slug":"kapec-mes-tik-maz-runajam-par-transcendences-vajadzibu","status":"publish","type":"post","link":"https:\/\/daigakatrina.com\/en\/kapec-mes-tik-maz-runajam-par-transcendences-vajadzibu\/","title":{"rendered":"Why we talk so little about the need for transcendence"},"content":{"rendered":"\n

Ja paskat\u0101mies uz pasaules un ar\u012b Latvijas kontekstu, tad diezgan skaidri var nov\u0113rot, ka p\u0113d\u0113jos gados ir pat \u013coti saaktualiz\u0113jusies da\u017e\u0101du gar\u012bgo prak\u0161u popularit\u0101te \u2013 medit\u0101cija, pranajama<\/em>, joga, kontempl\u0101cija, skand\u0113\u0161ana (chanting<\/em>) apzin\u0101t\u012bbas prakses, pa\u0161refleksija, afirm\u0101ciju piekop\u0161ana, pateic\u012bbu rakst\u012b\u0161ana, mandalu z\u012bm\u0113\u0161ana, gonga ceremonijas, ener\u0123\u0113tisk\u0101s prakses, reiki<\/em>, cigun<\/em>\u2026 Mums pieejams bag\u0101t\u012bgs kl\u0101sts ar iesp\u0113j\u0101m m\u0113r\u0137tiec\u012bgi veicin\u0101t savu gar\u012bgo vajadz\u012bbu apmierin\u0101\u0161anu. Apmekl\u0113ti k\u013cuvu\u0161i ar\u012b ritu\u0101li un ceremonijas, kur\u0101s tiek lietotas psihoakt\u012bv\u0101s vielas ar m\u0113r\u0137i non\u0101kt papla\u0161in\u0101tos apzi\u0146as st\u0101vok\u013cos. V\u0101rdi \u201ctranscendence\u201d un ar\u012b \u201cgar\u012bgums\u201d, sabiedr\u012bb\u0101 izskan arvien bie\u017e\u0101k. <\/p>\n\n\n\n

Tas ir sava veida sign\u0101ls, ka vajadz\u012bba piepild\u012bt transcendences l\u012bmeni<\/a> cilv\u0113kiem ir aktu\u0101l\u0101ka nek\u0101 jebkad agr\u0101k. Tom\u0113r par \u0161o t\u0113mu cilv\u0113ki joproj\u0101m run\u0101 diezgan izvair\u012bgi un piesardz\u012bgi (mani ieskaitot). Lai gan v\u0113rojams, ka pasaule pamaz\u0101m k\u013c\u016bst arvien atv\u0113rt\u0101ka, ikdien\u0101 transcendence joproj\u0101m ir sava veida \u201caizliegt\u0101\u201d vai pat \u201cnoraid\u012bt\u0101\u201d t\u0113ma, kas atkl\u0101ti tiek apspriesta tikai noteikt\u0101s kopien\u0101s un intere\u0161u grup\u0101s.<\/p>\n\n\n\n

K\u0101p\u0113c t\u0101? \u0160is ir \u0101rk\u0101rt\u012bgi interesants jaut\u0101jums. Turpm\u0101kaj\u0101s rindkop\u0101s mana \u013coti, \u013coti subjekt\u012bv\u0101, individu\u0101l\u0101 un vis\u0101di cit\u0101di vienpersonisk\u0101 atbilde uz to.<\/p>\n\n\n\n

K\u0101p\u0113c \u201caizliegt\u0101\u201d un \u201c\u010dukstus\u201d t\u0113ma?<\/strong><\/p>\n\n\n\n

Pirmk\u0101rt, Rietumu sabiedr\u012bbas v\u0113sturisk\u0101 fona d\u0113\u013c (divi Pasaules kari pag\u0101ju\u0161\u0101 gadsimt\u0101) mums k\u0101 kolekt\u012bvam joproj\u0101m ir ierobe\u017eota sp\u0113ja just, apzin\u0101ties savas j\u016btas, run\u0101t par j\u016bt\u0101m un \u201cdot t\u0101m va\u013cu\u201d. Savuk\u0101rt transcendences un papla\u0161in\u0101tu apzi\u0146as st\u0101vok\u013cu piedz\u012bvo\u0161ana ietver j\u016btas \u2013 dzi\u013cu un patiesu ju\u0161anu. Mums, protams, grib\u0113tos dom\u0101t, ka m\u016bsu vec\u0101ku un vecvec\u0101ku pieredze \u0161odien m\u016bs vairs neietekm\u0113, tom\u0113r tas ir diezgan mald\u012bgs priek\u0161stats \u2013 m\u016bsu priek\u0161g\u0101j\u0113ji dz\u012bvoja laik\u0101, kad just un b\u016bt god\u012bgam un atkl\u0101tam par sav\u0101m j\u016bt\u0101m faktiski bija aizliegts. \u0160is aizliegums mums ir nodots audzin\u0101\u0161anas ce\u013c\u0101, un no t\u0101 nav tik vienk\u0101r\u0161i atbr\u012bvoties, jo \u0161\u012b p\u0101rliec\u012bba ir iesak\u0146ojusies kolekt\u012bvaj\u0101 apzi\u0146\u0101. Ikdien\u0101 to var nov\u0113rot k\u0101 b\u0113g\u0161anu no j\u016bt\u0101m, j\u016btu apspie\u0161anu, j\u016btu noraid\u012b\u0161anu un pat nosod\u012b\u0161anu \u2013 aizsardz\u012bbas meh\u0101nismi, kas m\u016bs sarg\u0101 no v\u0113sturisk\u0101 apdraud\u0113juma, joproj\u0101m ir akt\u012bvi. Lab\u0101 zi\u0146a \u2013 \u0161\u012b situ\u0101cija main\u0101s, l\u012bdz ar to pamaz\u0101m \u201canul\u0113jas\u201d ar\u012b \u201caizliegums just\u201d. <\/p>\n\n\n\n

Otrk\u0101rt, zin\u0101mu \u201caizliegumu\u201d rada Kristiet\u012bbas ietekme (t\u0101s negat\u012bvaj\u0101 izpausmes form\u0101). Transcendence un, jo \u012bpa\u0161i, non\u0101k\u0161ana papla\u0161in\u0101tos apzi\u0146as st\u0101vok\u013cos ietver p\u0101rdabisk\u0101 elementu. Savuk\u0101rt no Kristiet\u012bbas prizmas tas bie\u017ei tiek interpret\u0113ts k\u0101 kaut kas s\u0101tanisks, d\u0113monisks un vis\u0101di cit\u0101di slikts un nosod\u0101ms (lai gan \u0161eit iez\u012bm\u0113jas viena no daudzaj\u0101m Kristiet\u012bbas pretrun\u0101m, jo transcendentos apzi\u0146as st\u0101vok\u013cos var non\u0101kt ar\u012b reli\u0123isko prak\u0161u rezult\u0101t\u0101). Turkl\u0101t, atkl\u0101smes, pie kur\u0101m cilv\u0113ki non\u0101k papla\u0161in\u0101tu apzi\u0146as st\u0101vok\u013cu ietekm\u0113, bie\u017ei vien ir pretrun\u0101 ar kristie\u0161u vid\u016b popul\u0101riem uzskatiem. Kristiet\u012bb\u0101 ir ierasts Dievu st\u0101d\u012bt augst\u0101k par cilv\u0113ku, savuk\u0101rt papla\u0161in\u0101tos apzi\u0146as st\u0101vok\u013cos cilv\u0113kam rodas integr\u0101cijas saj\u016bt ar Dievu, tiek piedz\u012bvota vienot\u012bbas izj\u016bta ar visu past\u0101vo\u0161o (Dievu), un b\u016bt\u012bb\u0101 cilv\u0113ks piedz\u012bvo to, ka ir viss, kas eksist\u0113 (Dievs). Lab\u0101 zi\u0146a \u2013 ir v\u0113rojams, ka daudzi reli\u0123iskie l\u012bderi (taj\u0101 skait\u0101 Latvij\u0101) arvien vair\u0101k integr\u0113 iek\u0161\u0113jo gar\u012bgumu un maz\u0101k akcent\u0113 seko\u0161anu dogm\u0101m un \u0101r\u0113j\u0101m reli\u0123isk\u0101m trad\u012bcij\u0101m. T\u0101tad \u2013 situ\u0101cija main\u0101s.<\/p>\n\n\n\n

Tre\u0161k\u0101rt, transcendentu apzi\u0146as st\u0101vok\u013cu piedz\u012bvo\u0161ana ilgsto\u0161i ir noliegta no zin\u0101tnes puses, un \u0161\u0101da tipa pieredzes ir uzskat\u012btas par novirzi no normas<\/a>, par psihiskas saslim\u0161anas simptom\u0101tiku, un, attiec\u012bgi asoci\u0113tas ar \u0161izofr\u0113niju un cit\u0101m ment\u0101laj\u0101m slim\u012bb\u0101m (turkl\u0101t, \u0161\u012b saist\u012bba nav nepamatota \u2013 ar\u012b personas, kur\u0101m diagnostic\u0113ta \u0161izofr\u0113nija un citas psihiskas saslim\u0161anas, piedz\u012bvo p\u0113c satura un formas l\u012bdz\u012bgas pieredzes). L\u012bdz ar to sabiedr\u012bbas uztver\u0113 ir iesak\u0146ojies priek\u0161tats \u2013 piedz\u012bvo kaut ko p\u0101rdabisku, t\u0101tad \u201cjucis\u201d<\/a>. Lab\u0101 zi\u0146a \u2013 ar\u012b tas \u0161obr\u012bd strauji man\u0101s. P\u0113d\u0113jos 20+ gados ir rad\u012bta virkne p\u0113t\u012bjumu, kas apstiprina pret\u0113ju viedokli iepriek\u0161\u0113jam. Zin\u0101tn\u0113 arvien vair\u0101k s\u0101k domin\u0113t uzskats, ka transcendentiem apzi\u0146as st\u0101vok\u013ciem ir pozit\u012bva ietekme uz cilv\u0113ka ment\u0101lo vesel\u012bbu, un ka \u0161\u012bs pieredzes ir cilv\u0113ka gar\u012bg\u0101s izaugsmes un brieduma dabiska sast\u0101vda\u013ca. \u0160aj\u0101 jom\u0101 p\u0101rmai\u0146as notiek par \u013coti strauji \u2013 jaut\u0101jums tikai taj\u0101, vai un cik \u0101tri sabiedr\u012bba sp\u0113j augt l\u012bdzi jaunaj\u0101m zin\u0101\u0161an\u0101m.<\/p>\n\n\n\n

Ceturtk\u0101rt, nav man glu\u017ei padom\u0101 atbalst\u012bt sazv\u0113rest\u012bbas teorijas, tom\u0113r\u2026 Transcendence sev l\u012bdzi nes b\u016btiskas p\u0101rmai\u0146as individu\u0101l\u0101 l\u012bmen\u012b, l\u012bdz ar to transcendences l\u012bme\u0146a masveida sasnieg\u0161ana p\u0113c b\u016bt\u012bbas rada draudus past\u0101vo\u0161ajai iek\u0101rtai. \u201cLabi\u201d, \u201cslikti\u201d vai k\u0101 cit\u0101di \u2013 tas j\u0101izsver katram pa\u0161am. <\/p>\n\n\n\n

Ja es b\u016btu eso\u0161\u0101 sist\u0113ma, es neb\u016btu \u013coti ieinteres\u0113ta taj\u0101, lai sist\u0113mas dal\u012bbnieki s\u0101ktu piepild\u012bt transcendences l\u012bmeni un piedz\u012bvot papla\u0161in\u0101tus apzi\u0146as st\u0101vok\u013cus. Es k\u0101 sist\u0113ma b\u016btu ieinteres\u0113ta saglab\u0101t savu status quo<\/em>, un turpin\u0101t griezt ierastos ekonomikas, politikas, soci\u0101l\u0101s jomas, vesel\u012bbas sist\u0113mas, kult\u016bras mode\u013cus noteikt\u0101, jau iedibin\u0101t\u0101 veid\u0101. Es neb\u016btu ieinteres\u0113ta, ka cilv\u0113ki masveid\u0101 s\u0101k piepild\u012bt transcendences vajadz\u012bbu<\/a>. Jo man, k\u0101 sist\u0113mai, tas noz\u012bm\u0113tu milz\u012bgas p\u0101rmai\u0146as \u2013 tie\u0161i kaut ko pret\u0113ju satus quo<\/em> \u2013 transform\u0101ciju, fundament\u0101lu cilv\u0113ces dom\u0101\u0161anas mai\u0146u gan individu\u0101l\u0101, gan kolekt\u012bv\u0101 l\u012bmen\u012b.<\/p>\n\n\n\n

Jo \u2013 transcendentu piered\u017eu rezult\u0101t\u0101 cilv\u0113kam main\u0101s v\u0113rt\u012bbas. T\u0101s lietas, kas tiek augstu v\u0113rt\u0113tas un kultiv\u0113tas eso\u0161aj\u0101 sist\u0113m\u0101 k\u0101 v\u0113rt\u012bba, k\u0101 vajadz\u012bba un \u201ckvalitat\u012bvas dz\u012bves krit\u0113riji\u201d, kurus j\u0101tiecas ieg\u016bt \u2013 tas viss zaud\u0113 savu noz\u012bmi. Liek\u0101ku v\u0113rt\u012bbu ieg\u016bst citi procesi, cits skat\u012bjums (turkl\u0101t, \u0161\u012b v\u0113rt\u012bbu mai\u0146a ir diezgan univers\u0101la \u2013 cilv\u0113ki non\u0101k pie vien\u0101m un t\u0101m pa\u0161\u0101m atzi\u0146\u0101m). Transcendentu piered\u017eu rezult\u0101t\u0101 cilv\u0113ks it k\u0101 \u201cp\u0101rsl\u0113dzas uz re\u017e\u012bmu\u201d, kas vair\u0101k kalpo kopumam. Rodas izpratne, ka \u0161\u012b pasaule var\u0113tu funkcion\u0113t (un pat tai vajadz\u0113tu funkcion\u0113t) cit\u0101d\u0101k \u2013 iev\u0113rojami kvalitat\u012bv\u0101k un kalpojot kop\u0113jam cilv\u0113ces labumam (diem\u017e\u0113l to reti kad var teikt par eso\u0161o sabiedrisko iek\u0101rtu).<\/p>\n\n\n\n

Papla\u0161in\u0101tu apzi\u0146as st\u0101vok\u013cu piedz\u012bvo\u0161anas rezult\u0101t\u0101 cilv\u0113ks nereti past\u0101vo\u0161o sist\u0113mu s\u0101k uztvert k\u0101 apgr\u016btin\u0101jumu un tiecas izk\u013c\u016bt no t\u0101s. Ja t\u0101 god\u012bgi \u2013 da\u017ek\u0101rt it vienk\u0101r\u0161i gr\u016bti turpin\u0101t dz\u012bvot sist\u0113m\u0101 t\u0101d\u0101, k\u0101da t\u0101 ir (zem\u0101k eso\u0161ais att\u0113ls to lieliski ilustr\u0113).<\/p>\n\n\n\n

\"transcendence\"<\/a><\/figure>\n\n\n\n

Rodas v\u0113lme main\u012bt to uz ekolo\u0123isk\u0101ku, dabisk\u0101ku, vienl\u012bdz\u012bg\u0101ku, integr\u0113t\u0101ku, pie\u0146emo\u0161\u0101ku, maz\u0101k \u0161\u0137e\u013co\u0161u. J\u0101, iesp\u0113jams, tie\u0161i \u0161\u0101das p\u0101rmai\u0146as mums pat b\u016btu nepiecie\u0161ams k\u0101 rasei, lai izk\u0101ptu no destrukt\u012bv\u0101 glob\u0101l\u0101s pa\u0161n\u0101v\u012bbas virziena, kur\u0101 \u0161obr\u012bd ejam\u2026 [V\u0113lreiz uzsveru, ka \u0161is ir subjekt\u012bvas p\u0101rdomas. Tom\u0113r varu piemin\u0113t, ka neesmu vien\u012bg\u0101, kas l\u012bdz kaut kam \u0161\u0101dam aizdom\u0101jusies \u2013 l\u012bdz\u012bgas atzi\u0146as atrodu ar\u012b citu autoru darbus, kuri p\u0113ta un interes\u0113jas par \u0161o t\u0113mu.] <\/p>\n\n\n\n

Iesp\u0113jams, tas ir v\u0113l viens iemels, k\u0101d\u0113\u013c \u0161\u012b joproj\u0101m ir sava veida \u201caizliegt\u0101\u201d t\u0113ma \u2013 jo nav viegli ieraudz\u012bt un atz\u012bt sev vajadz\u012bbu p\u0113c p\u0101rmai\u0146\u0101m. Transform\u0101cijas process nav vienk\u0101r\u0161s \u2013 tas skan dzi\u013ci un izmaina piln\u012bb\u0101. Tom\u0113r, manupr\u0101t, tas noteikti ir t\u0101 v\u0113rts. Tikai manupr\u0101t.<\/p>\n\n\n\n

Rezum\u0113jot \u2013 t\u0113ma run\u0101jama \u201c\u010dukstus\u201d, jo tiem, kas s\u0101k piepild\u012bt transcendences vajadz\u012bbu<\/a> un sasniegt papla\u0161in\u0101tus apzi\u0146as st\u0101vok\u013cus, ir sal\u012bdzino\u0161i gr\u016bti atrast domu biedrus. Jo liela da\u013ca sabiedr\u012bbas uz \u0161o t\u0113mu joproj\u0101m rea\u0123\u0113 k\u0101 uz kaut ko apdraudo\u0161u un t\u0101p\u0113c aizliegtu; k\u0101 uz s\u0101tanisku un Nelab\u0101 provoc\u0113tu k\u0101 uz kaut ko, kas rakstur\u012bgs tikai \u201cjuku\u0161ajiem\u201d vai ar\u012b k\u0101 uz kaut ko, pa vienk\u0101r\u0161i nav laika dom\u0101t un iedzi\u013cin\u0101ties, jo j\u0101piepilda eso\u0161\u0101s sabiedrisk\u0101s iek\u0101rtas rad\u012bt\u0101s vajadz\u012bbas.<\/p>\n\n\n\n

K\u0101p\u0113c tie\u0161i tagad?<\/strong><\/p>\n\n\n\n

Tom\u0113r \u2013 k\u0101p\u0113c tie\u0161i tagad? K\u0101p\u0113c tie\u0161i p\u0113d\u0113j\u0101s desmitgad\u0113s ir v\u0113rojams tik strauj\u0161 intereses pieaugums? Manupr\u0101t, atbilde ir cie\u0161i saist\u012bta p\u0101rmai\u0146\u0101m augst\u0101k min\u0113tajos procesos.<\/p>\n\n\n\n

Pirmk\u0101rt, m\u016bsu kult\u016bra sen nav piedz\u012bvojusi tik ilgsto\u0161u miera periodu. Ja skat\u0101mies v\u0113sturisko kontekstu, tad pag\u0101ju\u0161aj\u0101 gadsimt\u0101 transcendences vajadz\u012bba<\/a> nav bijusi \u013coti akt\u012bva, jo cilv\u0113ki bija spiesti r\u016bp\u0113ties par savu dro\u0161\u012bbu divu Pasaules karu d\u0113\u013c. P\u0113c Otr\u0101 pasaules kara ir nomain\u012bju\u0161\u0101s 2-3 paaudzes, un kolekt\u012bv\u0101 l\u012bmen\u012b m\u0113s tikai tagad s\u0101kam \u201catj\u0113gties\u201d no t\u0101, ko n\u0101c\u0101s piedz\u012bvot m\u016bsu priek\u0161g\u0101j\u0113jiem \u2013 m\u016bsu vec\u0101kiem un vecvec\u0101kiem. Pamaz\u0101m main\u0101s kolekt\u012bv\u0101 izpratne, dziedin\u0101s un tiek izstr\u0101d\u0101tas kolekt\u012bv\u0101s traumas, un cilv\u0113ki k\u013c\u016bst br\u012bv\u0101ki, dro\u0161\u0101ki \u2013 dz\u012bv\u0101ki, apzin\u0101t\u0101ki. L\u012bdz ar to m\u0113s s\u0101kam k\u0101pt \u0101r\u0101 no tikai dro\u0161\u012bbas vajadz\u012bbu piepild\u012b\u0161anas, un s\u0101kam grib\u0113t atkl\u0101t, piedz\u012bvot, izjust\u2026 Ir labv\u0113l\u012bgi apst\u0101k\u013ci tam, lai bur\u0101tu transcendences \u016bde\u0146os<\/a>.<\/p>\n\n\n\n

Otrk\u0101rt, sabiedr\u012bbai \u0161obr\u012bd ir pieejams vair\u0101k inform\u0101cijas, nek\u0101 jebkad agr\u0101k \u2013 gr\u0101matu, laikrakstu, audio un video materi\u0101lu, druk\u0101t\u0101 un digit\u0101l\u0101 form\u0101t\u0101. Mums ir iesp\u0113ja uzzin\u0101t par citu cilv\u0113ku, tautu, kult\u016bru, reli\u0123iju pieredzi, main\u012bties inform\u0101cij\u0101, papla\u0161in\u0101t savu zin\u0101\u0161anu un izpratnes loku. L\u012bdz ar inform\u0101cijas pieejam\u012bbu, m\u0113s s\u0101kam aptvert, ka cilv\u0113cisk\u0101s izpausmes ir \u0101rk\u0101rt\u012bgi daudz\u0161\u0137aut\u0146ainas. Tas attiec\u012bgi rada labv\u0113l\u012bgu vidi tam, lai main\u012btos iepriek\u0161 pie\u0146emtie priek\u0161stati, mazin\u0101tos aizspriedumu un stereotipu ietekme. M\u0113s s\u0101kam paman\u012bt, ka neeksist\u0113 tikai viens pareizais veids, k\u0101 dz\u012bvot, un, m\u0101coties no citu cilv\u0113ku pieredzes un piem\u0113riem, varam izv\u0113l\u0113ties da\u017e\u0101dus intere\u0161u virzienus \u2013 tos, kuri \u201cj\u016btas\u201d tuv\u0101ki m\u016bsu iek\u0161\u0113jam kodolam, neatkar\u012bgi no dzimuma, vecuma, rases, valstisk\u0101s, kult\u016bras, reli\u0123isk\u0101s pieder\u012bbas utt.<\/p>\n\n\n\n

Tre\u0161k\u0101rt, l\u012bdz ar zin\u0101tnes jaunajiem atkl\u0101jumiem, pasaule ir k\u013cuvusi atv\u0113rt\u0101ka nezin\u0101majam, taj\u0101 skait\u0101 ar\u012b tam, kas iepriek\u0161 uzskat\u012bts par p\u0101rdabisku. Matem\u0101tikas un fizikas nozar\u0113s jaunu skat\u012bjumu ir atv\u0113ru\u0161as kvantu fizikas zin\u0101\u0161anas \u2013 ir tapis zin\u0101ms, ka pasaules k\u0101rt\u012bba neaprobe\u017eojas tikai ar \u0145\u016btona fiziku; ka viss v\u0113l neb\u016bt nav \u201cpier\u0101d\u012bts\u201d. Jaun\u0101s zin\u0101\u0161anas ir devu\u0161as iemeslu tic\u0113t tam, ka ir v\u0113l \u0101rk\u0101rt\u012bgi daudz nezin\u0101m\u0101, un atbalsta ideju, ka fenomeniem, kuri agr\u0101k ir tiku\u0161i noliegti, tom\u0113r var\u0113tu b\u016bt ar\u012b zin\u0101tnisks pamats un izskaidrojums (transcendenti apzi\u0146a st\u0101vok\u013ci ir starp \u0161iem fenomeniem). T\u0101pat ar\u012b psiholo\u0123ijas zin\u0101tn\u0113 ir pien\u0101cis laikmets, kad tiek integr\u0113ta ar\u012b gar\u012bguma dimensija, kas iepriek\u0161 ir bijusi izsl\u0113gta, un pat pretstat\u012bta psiholo\u0123ijai un zin\u0101tnei kopum\u0101.<\/p>\n\n\n\n

Ceturtk\u0101rt, l\u012bdz ar vis\u0101m \u0161\u012bm p\u0101rmai\u0146\u0101m, sabiedr\u012bba ir k\u013cuvusi maz\u0101k kontrol\u0113jama, gr\u016bt\u0101k vad\u0101ma. Varas poz\u012bciju (valsts, reli\u0123ijas u.c.) ietekme mazin\u0101s.<\/p>\n\n\n\n

Rezum\u0113jot \u2013 m\u0113s dz\u012bvojam \u0101rk\u0101rt\u012bgi interesant\u0101 laik\u0101, kad strauji main\u0101s sabiedr\u012bbas izpratne par to, kas m\u0113s esam k\u0101 indiv\u012bdi un kas m\u0113s esam k\u0101 kolekt\u012bvs, k\u0101 cilv\u0113ce. Kurp tas m\u016bs aizved\u012bs, ir atkar\u012bgs no m\u016bsu izv\u0113les \u2013 tur\u0113ties pie ierast\u0101 un par \u201cp\u0101rdabisko\u201d turpin\u0101t run\u0101t \u201c\u010dukstus\u201d, vai b\u016bt atv\u0113rtiem, doties iek\u0161\u0101 nezin\u0101maj\u0101 un atkl\u0101t to.<\/p>\n\n\n\n

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\"buy<\/a><\/figure>\n<\/div><\/div>\n\n\n\n
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\u0160is bezmaksas saturs ir tapis man\u0101 br\u012bvaj\u0101 laik\u0101 bez darba samaksas. Ja man\u0101 veikum\u0101 saskat\u0101t v\u0113rt\u012bbu, priec\u0101\u0161os par kafijas uzsauk\u0161anu! T\u0101 ir k\u0101 dzinulis jauna satura veido\u0161an\u0101!<\/em> \ud83d\ude42<\/p>\n<\/div>\n<\/div>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Ja paskat\u0101mies uz pasaules un ar\u012b Latvijas kontekstu, tad diezgan skaidri var nov\u0113rot, ka p\u0113d\u0113jos gados ir pat \u013coti saaktualiz\u0113jusies […]<\/p>\n","protected":false},"author":1,"featured_media":4399,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[23],"tags":[59],"class_list":["post-4398","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-garigums","tag-garigums"],"_links":{"self":[{"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/posts\/4398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/comments?post=4398"}],"version-history":[{"count":1,"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/posts\/4398\/revisions"}],"predecessor-version":[{"id":4400,"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/posts\/4398\/revisions\/4400"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/media\/4399"}],"wp:attachment":[{"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/media?parent=4398"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/categories?post=4398"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/daigakatrina.com\/en\/wp-json\/wp\/v2\/tags?post=4398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}